A Important Part of Hajj

 Questions: 

During Hajj, an important Tawaf , which is a Part of Hajj. If a person cannot perform this Tawaf till the 12th of Dhul-Hijjah, then his wife will not be Halal,she has performed this Tawaf, no matter how long it is. Don't pass The question is if a person has not been able to perform Tawaf till 12 Dhul-Hijjah: (1) If he performs Tawaf before returning to his country, will it be paid? (2) If he dies, will it be forgiven and paid? (3) If he came to his country, and he neither breathed nor performed Tawaf with delay, and he no longer has enough money to go back to Mecca, then his wife How will it be halal? How will the wife fulfill her psychological desires? (4) In such a case, should the wife be divorced so that she can remarry? (5) Can such a person remarry to fulfill his own desires?

Answer:

In The Name of Allah, The Most Beneficent, The Most Merciful Yes! If this person performs Tawaf Ziyarat before returning to his country, then Tawaf Ziyarat will be performed. However, if he delays Tawaf Ziyarat till 2nd Dhul-Hijjah without any excuse, then it will be obligatory on him, and he will be a sinner. The delay is due to a shar'i excuse, for example, if the woman became seriously ill or the woman became menstruating and the excuse remained until the 2nd of Dhul-Hijjah, then the delay will be forgiven and in that case no tail etc. will be obligatory. , Book of Hajj 2: The school of Zakariya Deoband): And the time has come to the end of life, if it is the last of them, then the days of Nahr and its nightmares are forbidden, and it is obligatory to leave the obligatory He did not say in Ghaniyat al-Nasaq (first chapter, p. 1): except for the text, he left it, he was afraid, he was afraid, he was weak, he was late, he went on a pilgrimage, he was menstruating, he was pregnant, he was pregnant or sick. (2): It is necessary to perform Tawaf Ziarat, just breathing is not enough; Because Tawaf Ziyarat is a member and nothing can replace a member. (1, 2): This question of yours is very important and it has different forms which are as follows:

First case: The said person did not perform Tawaf Ziarat, but did any Tawaf after Waqf of Arafa, for example Tawaf Wada ' , Or a general naafil tawaf or a total of at least four chakras (more than three and a half chakras) tawaf, then this whole tawaf or tawaf of four chakras in total will be considered as tawaf ziyarat, provided that he only performed tawaf Farewell, because in this case, the tawaaf of farewell is obligatory because of the declaration of tawaaf and farewell as tawaaf ziyarat, so it will be obligatory at once, and if there are only four rounds of tawaaf in total, then the tawaaf of ziyarat is left. Due to them, one tail will be obligatory, and if these tawafs or after a total of only four cycles have taken place after 4 / Dhul-Hijjah and this delay has taken place without a legitimate excuse, then one tail must also be given due to the delay In any case, in this case, there is no need to go to Makkah and perform Tawaf Ziarat or Tawaf Wada ', just slaughtering the tail animal within the limits of the Haram and the wife is halal, it is possible to establish a marital relationship with her. And if the person did not perform any Tawaf after the Waqf of 'Arafah, nor did he perform any Tawaf for a total of at least four cycles (more than three and a half cycles) and he returned to his country in the same condition, then This person is still in ihram for the wife. Therefore, the number of times a person has sexual intercourse with his wife before Tawaf-e-Ziyarat will be obligatory on him once. However, if he has sexual intercourse several times in a majlis, only one tail will be obligatory on him. Soon after arranging the money, he went to Makkah and performed Tawaf. And if there is no arrangement for cash to go to Makkah, then he should take a loan from someone or sell his property, for example, sell some part of the agricultural land or any surplus plot, so that he can sell it in any way. He should go to Makkah and perform Tawaf and pay the dues which are obligatory according to the rules. Note: The first time he has sexual intercourse with his wife before Tawaf, according to some scholars, the body (camel) is obligatory, and according to some, it is obligatory for a goat, but it is obligatory for a male goat to have intercourse with his wife. According to this, only the goat will be obligatory, the body will not be obligatory. And if the said person cannot manage the travel expenses in any way, nor does he have any land to sell in excess, then when he has intercourse with his wife, he should do so with the intention of leaving ihraam and ending it. Although he will not come out of ihram, but if he has intercourse with his wife, he will be obliged to have only one tail, not several tails, so there will be no need for him to divorce his wife, etc. However, he should manage his travel expenses as soon as possible and try to go to Makkah and perform Tawaf and Ziarat so that Hajj is completed and there is no prohibition in the case of intercourse with his wife. He said in Al-Anhar (2: 1, Beirut, Dar Al-Kitab Al-Alamiyah): (If you leave the circumambulation or quadruple from the rest of the Muharram first) and return to your family (even Yatufah) that is: quadruple from it with the following Therefore, it is not permissible for him to change it and he said in Al-Durr Al-Muntaqi (with Al-Majma '2: 2, 3): (Even if he leaves Tawaf Al-Rakn or four of the remaining Muharrams from now on) in the right of women and if he returns to his family (as far as he is concerned) If the number of assemblies is not reduced to the number of concessions, then it is not permissible to change it, but if it does not stop, then the price will be reduced to a minimum. The heat in the explanation of enlightenment, and the attainment of the circumambulation after the pause, for the sake of duty, for the sake of almsgiving, etc., is to preserve it and to look at the fear and the pain (1: 1, 2, Zakaria Deoband Library) and the deep sea (pp. 1-4). (3): For the aforesaid person, the method of making a woman lawful is the same as mentioned above, it will not be permissible to have sexual intercourse without adopting the above method from the wife who will come after the second marriage; This is because it is haraam for a woman to be married before the Tawaf pilgrimage, just like the present wife before the Tawaf pilgrimage. Therefore, second marriage is not the solution to the problem.