Children's Hajj

 Therefore, Hazrat Syedna Abdullah bin Abbas (may Allah be pleased with him) says Hazrat Muhammad(SAW) peace be upon him, is one of them He said we are Muslims, then he said: Who are you? He said: I am the Messenger of Allah, may He be glorified and exalted. One of the women raised the child and asked: Will he also perform Hajj? He said: Yes, and you will be rewarded for it.

Mufti Ahmad Yar Khan (may Allah have mercy on him) says: That is, the child will also get the reward of performing Hajj and you will also get the reward of performing Hajj. He further says: From this hadith it is known that the reward for the good deeds of the children (if the child gets it) is also given to the parents, so make them obligated to pray and fast.

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So will performing Hajj fulfill the duty of a child?

No. One of the conditions for Hajj to be obligatory is to become an adult. Therefore, my lord, Hazrat Imam Ahmad Raza Khan Ali (may Allah have mercy on him) says: (Hajj) is not obligatory on a child. The reward is for him (ie the child only), the father etc. will get the reward of educator and training.

How many types of children are there in terms of performing Hajj rituals?

In this respect, children are of two types:}}}

Wise: One who can distinguish between pure and impure, sweet and bitter, knowing that Islam is the cause of salvation Understanding: One who does not have the above-mentioned understanding.

Will a sensible child have to perform Hajj rituals himself?

Yes. If an intelligent child performs Hajj on his own, Rami, etc., if (that child) gives up (even) some things, then atonement etc. is not necessary for him (leaving), says Allama Ali Qari (may Allah have mercy on him). It is not correct to make someone a deputy in the actions that an intelligent child can do on his own, and it is correct to make someone a deputy in what he cannot do on his own,

The method of Hajj of an ignorant child

The guardian (ie the head on the head) will perform the deeds in which the intention is conditional, and he can perform the deeds himself in which the intention is not conditional, so If he performed it, Hajj did not take place, but his guardian (ie guardian) performed it on his behalf, but after the circumambulation, the guardian (ie, the head) would not be recited by the child. If both the father and the brother are with him, then the father should pay the dues. ”

An action in which there is no intention, such as Waqf-e-Arafah, they can do it themselves.

Should children be bathed before ihram?

Yes. ”Fatawa al-Shami” Volume 3 Page 557 summarizes the statement that both sensible and ignorant children will do ghusl. However, the difference is that it is mustahab for a sane person to do ghusl himself and it is mustahab for a guardian to order ghusl, while it would be mustahab for an ignorant child to have the ghusl done by the guardian himself or through the child's mother etc.

Intentional and methodical response from an ignorant child

Understand that the intention of ihram on behalf of the child should be guarded by the guardian and he should say in this way: اَحْرَمْتُ عَنْ فُلَانٍ ie I enter ihram on behalf of so-and-so : لَبَّيْكَ عَنُ فُلَانٍ (take his name instead of فُلا کرے and complete لَبَّيْك till the end) In Arabic, intention will come only when the meaning is known If so, make the intention as follows: “I enter ihram on behalf of Hilal Raza.” It should also be kept in mind that it is a condition to have intention in the heart while it is mustahab to make intention with the tongue. There is no problem even if you do not make the intention with the tongue.

Child and postnatal circumambulation

The child should make his own intention and also perform the nafl after Tawaf, while his guardian should make the intention on behalf of the ignorant child. There is no need for supererogatory Tawaf.

If he enters the meeqaat without ihram and now becomes an adult, will he be obliged to breathe?

 No. The spring of Shariat is on the first page of page 1192: A minor passed through the meeqat without ihram and then became an adult and entered ihram from there. Similarly, if he becomes an adult outside the haram and within the limits of the meeqat, then the rules of the hali will apply to him. And when he becomes an adult in the Haram, the rules of the Haram will apply to him, that is, he will wear the Ihram of Hajj in the Haram and the Ihram of Umrah will be from outside the Haram, and if he does not do anything, then there is no need for Ihram.

It is haraam for a child who is in danger of najasat (ie urinating, etc.) and it is haraam for a lunatic to go inside the mosque. If there is no danger of najasat, then it is makrooh. If she impurities No. thoroughly clean afterglow that impurities are not that bad, but not agrpak but such krlyahy clear that neither is likely mosque pollution and is not permitted to walk if the smell of impurities ۔ However, it should be remembered that it is very polite to wear it in a mosque even if you are pure.

Ignorant children! Crazy (yaby is not conscious or which according to them came to be) whether to make the tail  (PEMPER) felt that even the description of the janaaupr to the mosque, and if you bring Masque for Him Have forgotten and if the case is illegal then please! Sign kaahd not immediately repent and to come. Yes, the destruction of a mosque, for example, can be taken to the room of Imam Sahib, without having to pass through the inside of the mosque. When the manners of the mosques, too Msjdalnbuy Sharif Ali Mosque prayer and wishes will be many manners Sharif, one realizes that every lover of the Prophet. There is a great need to protect the Holy Mosque from children. Nowadays, children walk around there screaming and gnashing their teeth and sometimes they even do filthy things, but alas! There is no blame on them but on the one who carried it. Even if a wise child is taken away, keep a close eye on him so that he does not interfere in the worship of the people by jumping.